Just Jake

Jake Highton is a journalism professor at the Reynolds School of Journalism, University of Nevada, Reno. He teaches media law, history of journalism and advanced reporting. Highton is the author of numerous books, including "Nevada Newspaper Days." He writes a weekly column for the Daily Sparks Tribune.

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Sunday, March 09, 2008

Secular Turkey roiled by head scarves

Kemal Atatürk as a reform-minded Young Turk saw clearly that the enemy was Islam.
It oppressed the Turkish people and stunted their growth, “shutting them off from the more advanced and enlightened ways.” Islam held back democracy. It “stood for authority, not discussion, for submission, not freedom of thought.” It was superstition of a primitive kind. Islam and civilization were a contradiction in terms.
In contrast, Kemal touted Western civilization as liberating, freeing an enslaved people.
Yes, Kemal was a dictator. But it was the only way to establish modernity. So in 1923, after leading a successful nationalist revolution, he created the Republic of Turkey from the ruins of the Ottoman Empire.
Kemal would bring tears to the eyes of women listening to his speeches by declaring that they must enter a new age, abandoning customs of yesteryear and becoming emancipated. Women would have the same education as men. He ended segregation of women and men. He got the vote for Turkish women in 1934 and allowed them to serve in parliament.
Atatürk abolished the fez for the hat. He declared that Turkish must be written in the Latin alphabet and replaced sharia law with the Swiss civil code. In 1927 he erased from the constitution the requirement that Islam be the state religion. He abolished the Islamic caliphate.
So no wonder posters of him are ubiquitous in Turkey. Kemal Atatürk is the Father of modern Turkey.
But the secular country he founded is in for wrenching change. The Turkish parliament passed a bill allowing women to wear head scarves at universities. President Abdullah Gul signed the measure. Gul, a devout Muslim whose wife and daughter wear the scarf, said the change does not violate Turkish secularism.
But it does, enraging many secular Turks. They fear religious creep--into government and into private lives where it does not belong.
Their concerns are real. Islam is still the enemy of freedom. It dictates rules for daily life, including restraints on women appearing in public. It says that women are inferior. It allows limited inheritance for women while permitting multiple wives for men.
The head scarf measure undermines the strict separation of church and state.
Science also suffers when religion encroaches on government. It is already happening in Turkey. One eighth grade science book no longer elaborates on Darwinism. Instead, creationism now gets equal time. But that unscientific view is like U.S. fundamentalists who insist on burying their heads in the sand.
The woman at the center of the political storm, lawyer Fatma Benli, says of the head scarf she proudly wears: “This is related to my personal life. It’s my personality. My wholeness.”
People like Ms. Benli see the scarf-ban as coercive secularism, relegating religious Turks to second-class citizenship. Another religious Turk declares: “I am an enlightened woman and I wear the head scarf.”
But is the wearing of the head scarf wholeness? Is it enlightened? No. It is the brainwashing of a society that Kemal sought to stop.
To secularists, wearing head scarves is nothing more than wearing a sign of superstition. Indeed, it even might be considered a remnant of women’s enslavement.
Still, if Ms. Benli wants to parade her superstition she should be allowed to. Under the First Amendment of the U.S. Constitution, allowing freedom of even symbolic speech, people have a right to be silly. Ergun Ozbudun, a law professor in Ankara, call it “an issue of human rights, not secularism.”
So it is.
Ozbudun added that while teaching in America he had orthodox and conservative Jewish students wearing the yarmulke--and nobody cared.
True. But then America is not really a secular country. Prayer opens sessions of Congress and state legislatures, much to the chagrin of Justice William Brennan in vigorous dissent to a Supreme Court decision upholding legislative prayer.
Nevertheless, religion is deeply engrained in the souls of so many people worldwide. A 2006 study by the Turkish Economic and Social Studies Foundation bears this out. It found that 59 percent of Turks described themselves as “very religious” or “extremely religious.”
The communists made atheism the state “religion” of the USSR. A sound policy intellectually but wrong politically, spiritually and psychologically. Today religion is rampant in Russia.
So too it is likely to happen in once strictly secular Turkey after approval of the hijab amendment. Religion cannot be suppressed. People need it and will always cling to it. Alas.

1 Comments:

Blogger Tom Paine said...

I came to your post somewhat circuitously. I was looking at a PBS doc. on Istanbul (Rudi Maxa's World). I have read about Ataturk and find his story fascinating.
Well, this doc. had a bit about Turkish rugs and at one point a woman was buying scarfs. Me man but like scarfs. I went to the Inet and Googled Turkish scarfs. Among the returns was your site. No scarf here but it turned up your article on modern Turkey and the furor over scarfs which can now be worn by women.
Very good summary on Ataturk's activities and his rationale for doing what needed to be done.
Good write. Say, know where I can get a man's Turkish scarf?
I agreee with your last sentiment, that being "Alas".

11:52 AM  

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